Earliest document

The earliest known text with West Slavic features is the Kyiv Fragments. Most experts take it to be a copy of a missal according to the Roman Catholic rite first written probably in the area of Great Moravia in the 10th century.

Kyiv Missal

Its West Slavic features (marked in blue above, the second word, pomoc, "help," is still the same in moden Slovak) point to the ancient dialects that later developed into modern Slovak, Czech, and Polish, but the written standard of the missal was Old Church Slavic.

There may have been similar documents that have not been preserved, but such writing remained isolated in Central Europe and limted to that period. The area turned to writing in Latin for several centuries afterwards. Old Church Slavic never became a written model to emulate there, although the local languages picked up some of its religious terms.

 

 

 

 

 

The Five Books of Moses

bibli150

Issued anew, 1579. The Kralice Bible, the elaborate model for the Lutheran written standard.

 

 

 

 

 

 

 

 

 

kalvzemp150

Historical Zemplín County with a Slovak Calvinist minority in the south.

Outline of Šariš Slovak Grammar
[in Hungarian]

nyelvtan1875-126

By Ádolf Urbán, Prešov, Trade- and Creditbank Press, 1875.

 

 

 

 

 

 

 

 

 

 

brynlipt150

Historical Liptov County, center of the 1846 consolidation of the written standards, still in effect today.

1386 mushroom picking

An illustration of an old brief comment with mixed-in Latin and of the Central Europeans' certainly older passion for mushroom picking is a tired scribe's note scribbled in the margin of a Latin bureaucratic document in Bratislava in 1386 (italics indicate the Latin part of the rhyme):

Iam, scriptor, cessa.
Pojde na huby do lesa.

"Enough already, scribe. I'll go mushroom-picking in the forest."

 

 

 

 

 

The Small Catechism

Katechysmus 1581

Printed in Bardejov
By David Guttgesell
1581.

 

 

We Count Theököly...

thokol1665-150

The opening of a message by Count Stephen Thököly (signed as Theökeöly) of Kežmarok from 1665 written in the standard generally respected by the Slovaks at the time.

 

Catholic Songs

cantus150

1655, no place of publication. About a third overlapped with the Lutheran hymnal first published in 1636.

 

 

 

 

 

 

 

 

 

 

 

The Voice of Pious Singing

hlasz150

In Debrecen
Printed by János Margitai
In the Year 1752.

 

 

 

 

 

 

 

 

 

 

 

 

A Study of the Slovak Language

nauka150

Issued by Ludevít Štúr
Published by Tatrín #1
In Bratislava 1846
Printed by the Heirs of Belnay.

Written standards

Q: How did the Slovaks write?

The Kingdom of Hungary's language of administration and higher education was Latin until the late 18th–early 19th century, Slovaks often published in that language until then. A few of their academic works came out in German in the 19th century. The first brief non-Latin notations by the Slovaks began to appear in the 14th century, the first known printed book came out in the 16th century.

The written standard stabilized in the early 17th century, split into two standards (Catholic and Lutheran) toward the end of the same century, the Catholic standard was modified in the late 18th century, and both written standards were consolidated and shifted to a single substantially altered written standard in the mid-19th century, which has been maintained through the present.

Early written standard

The first comprehensive texts from the 15th century adopted the written standard of Prague. Most of them were record-keeping and correspondence. The earliest such comprehensive text is the municipal law of the Town of Žilina from 1473, shorter ones have been preserved from the 1420s on. Standardization of the European languages other than Latin remained much looser than it is now through the 18th century, a number of the texts written by Slovaks diverged from the adopted standard too.

1581 First print

The first printed book came out in Bardejov in 1581. It was a translation of The Small Catechism by Martin Luther, quickly followed by a new translation in 1585 that has been preserved only as a manuscript. The first book says nothing about how the translator, perhaps Severinus Sculteti (Severín Škultéty in modern spelling), viewed its language. The translator of the second one, Ján Pruno, said he was using "Latin-Slovak."

1620s Modified local standard

While still largely based on the written standard of Prague, Slovak writing developed features that never occurred in the original standard and also ceased adopting its new features that began to appear in the Kingdom of Bohemia. A translation of Luther's Small Catechism published in Bytča in 1612 called its language "Czech," its translation published in Levoča in 1634 was labeled "Slovak" and so was the hymnal published there in 1636.

1660s+ Dual standard

As the persecution of the Lutherans by the Habsburgs intensified, the written standard used by the Slovaks bifurcated. From the first Catholic book, a hymnal, in 1655, the growing numbers of the Catholic clergy adopted and honed the standard that had taken root by the 1620s (also retained by some Lutherans in informal writing), while religious strife impelled them to break resolutely with one of its sources (see next).

The same circumstances altered the trajectory of the written standard used by the now reduced numbers of those who fought to remain Lutheran. The Kralice Bible, a Protestant translation in a style that was already archaic when it was published in the neighboring Margraviate of Moravia in 1579-1594, became an article of survival for them, which they now began to imitate scrupulously in their high literature, but also in other writing.

1746 Lutheran manual of style

Pavol Doležal (spelled Paullus Doleschalius in the book) published his manual of style in Bratislava, where he was a pastor at that time. It retained the archaic style based on the Kralice Bible, which he called the "Slovak-Czech language," as the written standard for the educated and noble Slovaks in the Kingdom.

Doležal's manual both acknowledged that the written language of the Slovak sophisticates differed in certain features from the strict Kralice Bible standard and rejected changes in the Prague written standard that had taken place in the Kingdom of Bohemia in the preceding centuries.

1750-1758 Zemplín standard

As an isolated occurrence, five religious books were published in Debrecen for the needs of about 10,000 Slovak Calvinists in Zemplín County. The language was anchored in the local dialects, the spelling was adopted from Hungarian.

Writing in a mixture of eastern vernaculars with limited features of the Štúr-Hattala standard (see "Unified standard" below) and in Hungarian spelling resurfaced in schools in Spiš, Šariš, and Zemplín counties in the 1870s-1910s when the Kingdom's authorities tried to fracture the standard negotiated by the mid-19th century.

The mixture of styles was used in the first Slovak-American periodical, Bulletin, that began to appear in Pittsburgh in 1885. It was picked up by its influential successor Amerikanszko-Szlovenszke Novini (American Slovak Newspaper) launched in Pittsburgh in 1886, which cautioned in its first issue that it was not using "pure Slovak" and gradually converted to the Štúr-Hattala standard (Amerikánsko-Slovenské Noviny) between 1888 and 1891.

1787 Catholic manual of style

Anton Bernolák (Antonio in his works), a nobleman and student at the Bratislava seminary then, published his manual of style that reinforced the Slovaks' local written standard largely respected from around the 1620s, later mainly by the Catholics (also some Lutherans in their informal writing).

Bernolák said he chose the written works typical of Central Slovakia as his model. Because of the origins of the Slovaks' writing and because of Bernolák's profession, few of the features he standardized were from conversational Central Slovak – most were anchored in the written tradition as used by most Slovaks, including those he selected, and in the south-western regional variety of Slovak used in Trnava, the seat of the Kingdom's Jesuit University until it was transferred to Budapest in 1777. Many of them had already been part of the written standard in use from the early 17th century.

1846 Unified standard

Activists among the Lutherans, who would call their written standard "pure Slovak," and among the Catholics, who called theirs "true Slovak," agreed on a unified standard anchored in the conversational language used by the educated in the north-central counties of Liptov (especially around Liptovský Mikuláš) and Turiec. The reform was conceived and the first manual of style written by Ľudovít Štúr (spelled Ludevít then), a linguist, activist, and former assistant professor of Slovak at the Lutheran Lýceum (preparatory high school and college) in Bratislava.

Some controversy followed until 1852 when, after yet another agreement among activists including Štúr, it was replaced with a modified manual of style by Martin Hattala, a Catholic theologian and later professor of linguistics in Prague. His manual made the spelling more archaic and substituted some of the Central Slovak features with West Slovak features typical of earlier standards. (See "Zemplín" above for schools in the eastern counties in the 1870s-1910s.)

The essence of Štúr's written standard modified by Hattala has remained in effect through the present.