The Creation of the Earth
and the Great Flood

Before there was earth or sea or heaven, there existed only chaos: shapeless, unorganized, lifeless matter. There was no sun, no moon, and no air. Elements existed, but they had neither form nor character. The earth was without firmness, the water without fluidity, and the sky without light.

There was opposition in all things: hot conflicted with cold, wet with dry, heavy with light, and hard with soft.

Finally a god, a natural higher force, resolved this conflict, separating earth from heaven, parting the dry land from the waters, and dividing the clear air from the clouds, thus organizing all things into a balanced union. In the highest sphere he made a heavenly vault of weightless and untainted ether. The next lower region he filled with air, light but not without substance. Then came the heavy earth, which sank down under its own weight and was encircled by the sea.

Thus did the god, whichever god it was, set order to the chaotic mass by separating it into its components, then organizing them into a harmonious whole.

Then the god shaped the earth into a great ball and caused the seas to spread in one direction and the other. He created springs, pools, and lakes, then formed rivers, causing them to flow toward the seas. He flattened out the plains, caused valleys to sink down, and pushed up mountains from the level places.

The earth he organized into five zones, the same number that exist in heaven, which is divided into two regions on the right, two on the left, and one in the center. On earth the middle zone is too hot for habitation and the two outer zones are too cold, but between these extremes the god created two temperate zones where heat and cold are balanced.

Beneath the ether and above the earth hangs the air, where the god formed mist and clouds, placing thunderbolts within the clouds. To each of the four winds he assigned limits and purpose. He caused the stars, which heretofore had been veiled in darkness, to shine forth across the sky.

The waters he filled with fishes, the earth with wild animals, and the air with birds. But none of these creatures approached the gods in intelligence; none could rightly be called master over all the others.

Then man was born. Either the god who had created this better earth made man from divine seed, or Prometheus, molded an image of the gods from a clump of earth that had been newly separated from the ether and thus still retained some divine qualities. Whoever created man, this new being was made to stand erect with his eyes directed toward heaven and the stars, unlike other animals who hang their heads and gaze toward the ground.

The first age of man was a golden age, during which men did what was right without laws and without the threat of punishment. No one strayed far from home. Everyone lived at peace with his neighbors, and the earth itself gave up its fruits without cultivation or labor. Berries, fruits, grains, and flowers abounded although the land remained untilled. Rivers flowed with milk and nectar, and honey dripped from the trees. Springtime was the only season.

When Saturn lost his rule to Jove this golden age on earth gave way to a silver age. Jove, the sky god, shortened springtime and added the seasons of summer, fall, and winter. The earth now yielded its bounty of grain only from plowed fields, made fruitful by the labor of man and beast.

Then came an age of bronze. Just as bronze is harder than silver, men were now more disposed toward warfare than heretofore.

Finally came an age of iron, a metal baser and harder than gold, silver, or bronze. Now the natural virtues of man gave way to baser, harsher qualities. Modesty, truth, and loyalty were replaced by treachery, deceit, and greed. Sailors now traversed the seas seeking new lands and power. Men sought wealth in foreign places and from beneath the earth, wealth that in turn became the cause of much wickedness and suffering. Friend betrayed friend, and relative turned against relative.

The conflict on earth threatened even heaven. Legends tell how at that time giants attempted an attack on the realm of the gods by piling mountains together to reach the sky. Jove defended his heavenly kingdom with a mighty thunderbolt, which destroyed the tower of mountains, crushing the giants beneath it as it fell. Torrents of blood flowed forth from their bodies, drenching the earth. It is said that from this blood-soaked earth was born a new breed of men, who like their giant forebears had no respect for the gods.

Looking down from his kingdom in the sky, Jove saw that mankind was now hopelessly violent and cruel. He called together his council, and they came to him forthwith, traveling that famous bright path across heaven's vault, the Milky Way. Jove angrily demanded that the utterly corrupt human race be destroyed, promising that afterward he himself would supervise the creation of a new stock of men. The gods sadly agreed that only this extreme act would solve the threat of mankind's wickedness.

Jove was about to strike the earth with a barrage of thunderbolts when he realized that the conflagration caused by such an attack might threaten heaven itself, so he resolved to destroy the earth's inhabitants by water instead of by fiery lightning. To this end he fettered the North Wind, then charged the South Wind to bring forth endless rains. Jove's brother Neptune, god of the seas, caused the tides and the waves to rise upon the land and the rivers to overflow their banks.

Man and beast alike fell prey to the ever-rising flood. Orchards and planted fields were washed away. Houses and other buildings were either demolished by the crashing waves or submerged beneath a sea that had no shores. Not even the temples and sacred images were spared. The birds themselves, their wings finally tiring from continuous flight, in the end were forced to surrender to watery graves.

In the end only one place on earth remained above water: the twin summits of Mount Parnassus. It was here that the small boat carrying Deucalion and his wife Pyrrha ran aground. They alone had survived the great deluge.

When Jove saw that only one man and one woman were still alive on earth, and that this husband and this wife were virtuous people, both true worshippers, he released the North Wind and caused it to dissipate the storms and clouds. Then Neptune called upon Triton to recall the tides and waves with a signal from his conch-shell trumpet.

The earth was now restored, but lifeless, desolate, and empty. Deucalion and Pyrrha, seeing that they were the only living beings left on earth, sought guidance by going together to the Waters of Cephissus, which were again flowing in their usual channel. They sprinkled themselves with this holy water, then entered the temple and asked for assistance. The answer came through an oracle that they should leave the temple and scatter behind them their mothers' bones.

Deucalion could not believe his ears, and Pyrrha stated aloud that she would never dishonor her mother's spirit by thus disturbing her bones. Deucalion, however, thought that the words of the oracle were not to be taken literally, that the mother mentioned was not a human mother, but rather mother earth, and that the bones to be scattered were stones from the earth's body. Deciding to put this interpretation to the test, Deucalion and Pyrrha scattered behind them stones from the earth.

No one would believe what happened afterward, if it were not for the testimony of ancient legends. The stones, once thrown to the ground, lost their hardness and assumed human forms. Those scattered by Deucalion became male, and those scattered by Pyrrha became female. And thus the earth was repopulated.

Then through the natural process of warmth and moisture and earth reacting with one another the lower animals were reborn as well. Yes, fire and water are opposites, but moist heat is the source of all living things. Creation comes about through the resolution of opposing forces.

• Source: Abstracted from The Metamorphoses of Ovid, translated by Mary M. Innes (Harmondsworth, Middlesex, England: Penguin Books, 1955), book 1. 1955 by Mary M. Innes.

• Publius Ovidus Nasa (43 BC - 17 AD), commonly known as Ovid, wrote The Metamorphoses between the years 2 and 8 AD. This work, comprising 15 chapters (called books) written in hexameter lines, tells of the many transformations depicted in Greek and Roman mythology.

• Jove, the principal god meantioned in the above myth, is another name for Jupiter, the supreme god in Roman mythology. The name Jupiter is a title designating "Heavenly Father." Jupiter is normally associated with Zeus in Greek mythology.

• Saturn, a Roman god of fertility and agriculture, is associated with Cronus in Greek mythology. Saturn was overthrown by his sons Jove (Jupiter), Neptune, and Pluto, marking an end to the golden age. At this transition Jove assumed rule over heaven and earth, Neptune over the seas, and Pluto over the underworld.

• Prometheus, according to Ovid, was possibly the creator of man. (Ovid apparently had conflicting sources on this detail.) Prometheus was the son of a Titan (ancient gods of nature) and an Oceanid (a family of water dieties). Prometheus' most famous act was to steal fire from heaven for the intended benefit of man. The outraged Zeus punished Prometheus by having him nailed to a cliff in the Caucasus Mountains. Each day an eagle attacked him and ate out his liver, which grew back every night, allowing the punishment to continue forever.

• Deucalion and Pyrrha, the sole survivors of the great flood, were not only husband and wife, but also half brother and half sister, both being the offspring of Prometheus by different mothers.

Revised Saint Patrick's Day, 2002.